SEXUAL AND OTHER PERVERSIONS OF ISLAM
And if all of this isn’t evil enough how about sex with babies:
A Fatwa by the late Ayatollah Khomeini of Iran.
"A man can marry a girl younger than nine years of age, even if the girl is still a baby being breastfed. A man, however is prohibited from having intercourse with a girl younger than nine, other sexual acts such as foreplay, rubbing, kissing and sodomy is allowed. A man having intercourse with a girl younger than nine years of age has not committed a crime, but only an infraction, if the girl is not permanently damaged. If the girl, however, is permanently damaged, the man must provide for her all her life. But this girl will not count as one of the man's four permanent wives. He also is not permitted to marry the girl's sister."
Sex with animals
Is there a proper Muslim way to have sex with animals? Indeed, there is! Guidelines for sex with animals can be found in the writings of Ayatollah Khomeini. Two excerpts from his writings serve to clarify the matter.
"A man can have sex with sheep, cows and camels and so on. However, he should kill the animal after he has his orgasm. He should not sell the meat to the people in his own village; however, selling the meat to the next door village should be fine." Don't the buyers deserve a discount of some kind?
Khomeini's "Tahrirolvasyleh" fourth volume, Darol Elm, Gom, Iran, 1990
"If one commits the act of sodomy with a cow, a ewe, or a camel, their urine and their excrement become impure, and even their milk may no longer be consumed. The animal must then be killed and as quickly as possible and burned." What if it was really good and invites another lap or two? Must animals always be one-night stands?
BREAST FEEDING GROWN MEN IN ISLAM
In order to avoid the sin of ‘khulwa’ (staying alone with a stranger) for women Muhammad provided a genius solution – breast feed the grown man.
“Muhammed’s wife, Aysha, was very happy to hear the news because she also had problems in allowing men in her house. The new ruling came handy particularly after Muhammed’s death because Aysha needed more flexibility in meeting and talking to men about Islam. Aysha was a strong advocate of this practice; she encouraged the daughters of her sisters and the daughters of her brethren to breast-feed those.”
Based on this historical precedent of Muhammad a breast feeding fatwa was issued – “It declared that the Islamic restriction on unmarried men and women being together could be lifted at work if the woman breast-fed her male colleagues five times, to establish family ties.”
DRINKING THE URINE OF MUHAMMAD
Drinking the urine of the Prophet Muhammad was deemed a blessing.
Dr. Ali Gum’a wrote that the companions of the Prophet Muhammad would bless
themselves by drinking his urine, and described an incident of urine-drinking
from a hadith: “Umm Ayman drank the urine of the Prophet, and the prophet told
her: ‘This stomach will not be dragged through the fire of Hell, because it
contains something of our Lord the Messenger of Allah...’
”This blessing,“ Al-Gum’a added, ”[can also] be done with the
honorable saliva, sweat, hair, urine or blood of the Prophet. This is because
anyone who knows the love of the Messenger of Allah is not repulsed [by these];
just as a mother is not repulsed by the feces of her son, this is even more so
[in the case of] our Lord the Messenger of Allah, whom we love more than our
fathers, sons, and wives. Anyone who was or is repulsed by the Messenger of
Allah must recant his faith.“
Following the ensuing uproar, Gum’a came to the defense of his
fatwa, saying: ”The entire body of the Prophet, whether exposed or hidden, is
pure, and there is nothing in it– including his secretions – that [can] repulse
anyone. His sweat smelled better than perfume. Umm Haram would collect this
sweat and distribute it to the people of Al-Madina.“
Dr. Gum’a added: ”The hadith of Suhail bin Omar at Al-Hudaybiya
says: ‘Oh Lord, I was with Kisra [the ruler of Persia] and with Kaisar [the
ruler of Byzantium] and I saw no instance in which the leader was glorified like
the Companions of the Prophet glorified Muhammad. The second Muhammad spat, one
of them would immediately hasten [to grab his saliva] and smear it upon his
face.’ Hence, the ulema, including Ibn
Hajar Al-Askalani, Al-Baihaqi,
Al-Daraqutni and Al-Haythami, determined that the Prophet’s entire body was
DRINKING THE URINE OF CAMELS
Some people from the tribe of 'Ukl came to the Prophet and embraced Islam. The climate of Medina did not suit them, so the Prophet ordered them to go to the (herd of milch) camels of charity and to drink, their milk and urine (as a medicine). They did so, and after they had recovered from their ailment (became healthy) they turned renegades (reverted from Islam) and killed the shepherd of the camels and took the camels away. The Prophet sent (some people) in their pursuit and so they were (caught and) brought, and the Prophets ordered that their hands and legs should be cut off and that their eyes should be branded with heated pieces of iron, and that their cut hands and legs should not be cauterized, till they die. Sahih Al-Bukhari Vol. 8, Bk. 82, No. 794.
Even more striking than the advice to drink camel's milk and urine is the horrific mutilation of the murderers. Since Muhammad commanded that their eyes be branded with a hot iron, and since their hand and feet were cut, tradition records that someone said, "I saw one of them licking the earth with his tongue till he died." When Muhammad commanded them to be mutilated, he did not allow the cuts on their hands and feet to be cauterized. He wanted them to die the most slow, painful, dry, and agonizing death possible. (See Sahih Al-Bukhari No. 589 of Vol 7.)
Then this verse was revealed to the Apostle of Allah: "The only reward of those who make war upon Allah and His Messenger and strive after corruption in the land".